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III. I answer, that if we cannot cancel it, we can confess the evil that is in it, and seek through Jesus Christ forgiveness for that. Finding the new version too difficult to understand? Ah! Without can not be used by it self, meaning that it has to be minimum one more condition included (all/at least one,etc) all: "fish", without: "bread", will search for verses that contains "fish" but NOT "bread" start: References: Deuteronomy 17:16.—H. 1599-1645. he shall not multiply horses to himself — The use of these animals was not absolutely prohibited, nor is there any reason to conclude that they might not be employed as part of the state equipage. Perhaps it might have been regained if a serious search had been in order at such a time. Wiser is it always to let the dead past bury its dead out of sight. (Note: When Riehm objects to this, that if such a prohibition had been unnecessary in a future age, in which the people had reached the full consciousness of its national independence, and every thought of the possibility of a reunion with the Egyptians had disappeared, Moses would never have issued it, since he must have foreseen the national independence of the people; the force of this objection rests simply upon his confounding foreseeing with assuming, and upon a thoroughly mistaken view of the prophet's vision of the future. Deuteronomy 17:16 But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way. 2. Moral laws are immutable in their foundations, and their penalties are irrepealable. It is well to have a clearing out, even if one is afraid he may be suffocated with the lifted dust Many a Christian man is hindered in growth by reason of his proud trying to retain an old experience, of which he can make nothing valuable, but which he thinks he is bound to defend for consistency's sake. 1859. (H. 2. Ye shall no more return that way — Into Egypt, lest ye be again infected with her idolatries. If we please, we can obtain, through the great atonement, acceptance with God notwithstanding our sins. 1685. Their king should not make those preparations for war and conquest which were so generally made by Eastern despots. 1832. We do really respect hills that we have climbed painfully over; but it awakes no emotion in others when we keep rehearsing the steps which we took, and the snows we met, and the winds that we resisted. In the day of reckoning you cannot number profits where there have been no gains, nor number victories, if no achievements have been won. "Calvin's Commentary on the Bible". The Dangers of Prosperity (Deuteronomy 8:11-20) Generosity and God's Blessing (Deuteronomy 15:7-11) Slavery (Deuteronomy 15:12-18) Bribery and Corruption (Deuteronomy 16:18-20) Obeying Decisions of Courts of Law (Deuteronomy 17:8-13) Using Authority Justly (Deuteronomy 17:14-20) Employing Assets for the Common Good (Deuteronomy 23:1-24:13) As Oehler has already observed, this hypothesis has no foundation whatever in the Old Testament, nor (we may add) in the accounts of Herodotus and Diodorus Siculus concerning Psammetichus. "Commentary on Deuteronomy 17:16". And no leaven shall be seen among yo… Deuteronomy 17:16. These laws have their fulfilment in the domain of spiritual life. Verse Thoughts. 4., and xii. In a few more breaths thy life may close. Fill every day with His service. So let us seize every moment as it comes, and use it as we shall wish we had done when we look back upon it from eternity. God has not yet exhausted Himself in apocalypses of splendid radiance to His waiting people. The first reason, which was expressly delivered with the law, is, properly, religious. But the glory of every true life is in the time to come. JESUS chose the humblest of animals when he rode triumphant to the temple. https:https://www.studylight.org/commentaries/pmc/deuteronomy-17.html. II Kgs. Thomas Coke Commentary on the Holy Bible. 3 For instance, they might serve other gods or worship the sun, the moon, or any of the stars—the forces of heaven—which I have strictly forbidden. But he shall not multiply horses to himself, nor cause the people to return to, Keil and Delitzsch Biblical Commentary on the Old Testament. Josue and David rendered the captured horses useless, (Josue xi. But when God Himself, restates a truth – multiple times, we should take especial note of what the Lord is saying. But within the necessary limits what marvellous varieties of music can be brought out of it! For a brief description of Canaanite worship see Alfred J. Hoerth, Archaeology and the Old Testament , pp. https:https://www.studylight.org/commentaries/geb/deuteronomy-17.html. BibliographyGill, John. Some partings have in them more than sorrow. Deuteronomy 17:16. But there is another side to the subject, and that is full of solemnity, not unattended with sorrow, For in the past there are many things which now we wish had been otherwise. Victor Hugo confessed to a friend that the most disagreeable advance in age to him had been from thirty-nine to forty. "Barnes' Notes on the Whole Bible". V. The close of the year is the time in which to inquire after unfinished work. Reparation may be effected only within narrow limits; and then the wrong done cannot in the most trivial instance be wholly undone. The king, moreover, must not acquire great numbers of horses for himself or make the people return to Egypt to get more of them, for the LORD has told you, “You are not to go back that way again.” Deuteronomy 17:16. BibliographyWhedon, Daniel. https:https://www.studylight.org/commentaries/tsk/deuteronomy-17.html. Deuteronomy 18:9-19.—E. ’ Exodus 13:17. "Commentary on Deuteronomy 17:16". Deuteronomy 17:16. Your holy life is watched and guarded by His sheltering love. (Calmet) --- He precludes also the attempt to conquer Egypt. Deuteronomy 17:16 Parallel Verses [⇓ See commentary ⇓] Deuteronomy 17:16, NIV: "The king, moreover, must not acquire great numbers of horses for himself or make the people return to Egypt to get more of them, for the LORD has told you, 'You are not to go back that way again.'" (k) To avenge their injuries and to take their best horses from them; 1Ki 10:28. 5. I. BibliographyCoke, Thomas. A single careless miner, by a momentary act of folly, can do what can never be undone, and in an instant fill a land with sorrow, and hundreds of homes with the tears of widows and orphans. The royal power is here circumscribed within certain limits, lest it should exalt itself too much in reliance on the glory of its dignity, (70) For we know how insatiable are the desires of kings, inasmuch as they imagine that all things are lawful to them. And then, turning the thought which the words of my text express, we may make it full of admonition to ourselves for the future. Deuteronomy 17:16 New International Version (NIV). IV. Bible commentary on the Book of Deuteronomy, chapter 17, by Dr. Bob Utley, retired professor of hermeneutics. Deuteronomy 24. Touching and sad is the last look of the emigrant leaving his old home and the white cliffs of his native land. Deuteronomy 17:1 Thou shalt not sacrifice unto the LORD thy God any bullock, or sheep, wherein is blemish, or any evilfavouredness: for that is an abomination unto the LORD thy God. “Ye shall henceforth return no more that way”; and to some the past year has been a year of conflict; and who wants to go over all that again? Either implicitly, when he showed his dislike of their return to Egypt, as Exodus 13:17 Numbers 14:3,4; or expressly at this time, The Lord hath now said it to me, and I in his name, and by his command, declare it to you. "Ye shall henceforth return no more by that way" of youth. What Does Deuteronomy 10:16 Mean? When once settled, they might very well defend their possession without the help of cavalry; but to conquer it without cavalry, and from a warlike people abounding in horse, was more than a raw, unpractised infantry could ever have performed alone. Do manifold imperfection and unworthiness bow thee down? Apr 17, 2020 Jul 11, 2020 by Editor in Chief. The great lesson is, Act in the present. Deuteronomy 18:13.—J. In the drift of a far-off period in the geological ages, long before Adam was created, we find the feet marks of gigantic fowls. But such a reason would be quite in its place in Moses' time, and only then, "when it would not seem impossible to reunite the broken band, and when the people were ready to express their longing, and even their intention, to return to Egypt on the very slightest occasion; whereas the reason assigned for the prohibition might have furnished Solomon with an excuse for regarding the prohibition itself as merely a temporary one, which was no longer binding" (Oehler in Herzog's Cyclopaedia: vid., Hengstenberg's Dissertations). 16 But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way. When his examinations are over, if his session has been indolent, unsuccessful, he cannot improve the work which has been unsatisfactorily performed. The day that dawned this morning will never dawn again. Deuteronomy 17 - "You shall not sacrifice to the LORD your God a bull or sheep which has any blemish [or] defect, for that [is] an abomination to the LORD your God. Van Oosterzee, Year of Salvation, vol. But this want of horse would effectually prevent any attempt at extending their dominions either into the lesser Asia, Mesopotamia, or Egypt; all of which, being stretched out into large and extended plains, could not be safely invaded without a numerous cavalry: in this view, therefore, the wisdom of the law can never be sufficiently admired. "The law given to the kings of Israel," says Bishop Sherlock, "considered together with the history of that nation, seems a very strong presumption for the divine original of the law of Moses. King Benjamin protected his people from enemies and apparently had a military, but his trust was not in the arm of flesh but in the Lord. iv., p. 374. The Lord hath said: when or where? The close of a year is a most significant time for the taking of spiritual stock. "Not at all," replied Hugo; "forty years is the old age of youth, while fifty is the youth of old age.". This, therefore, I consider to be the genuine meaning, that the king should not provide himself with horses in too great numbers, lest, when he was in possession of many horses, he should lead his army into Egypt. But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way. III. It was too heavy for him, and brought too much trouble and encumbrance upon him. Now, the question is, why God forbade His people to return by that way? Egypt was the principal source from where the nations of western Asia drew their supplies of this animal (compare Exodus 14:5 ff; 1 Kings 10:28-29; 2 Kings 7:6); but contact, traffic, or alliance which would “cause the people to return to Egypt” would be to reverse that great and beneficent wonderwork of God which inaugurated the Mosaic covenant, the deliverance from the bondage of Egypt; and to bring about of set purpose that which God threatened Deuteronomy 28:68 as the most severe punishment for Israel‘s sin. Their confederacies with the Egyptians, their trusting to them for aid, which they were very prone to, and their infection by the idolatry and other manifold wickednesses for which Egypt was infamous. https:https://www.studylight.org/commentaries/mpc/deuteronomy-17.html. 16. Don’t return the people to Egypt (don’t return people to the house of bondage/apostasy). Neither shall he multiply wives to himself — As the manner of other kings was, contrary to the design of God from the beginning. The second admonition also, that the king was not to take to himself many wives, and turn away his heart (sc., from the Lord), nor greatly multiply to himself silver and gold, can be explained without the hypothesis that there is an allusion to Solomon's reign, although this king did transgress both commands (1 Kings 10:14. What does Deuteronomy 16:15 mean? I cannot undo what I have done. Deuteronomy 17:17 "Moreover, he shall not multiply horses for himself, nor shall he cause the people to return to Egypt to multiply horses, since the LORD has said to you, `You shall never again return that way.' The mud, once soft, hardened into rock, and became the permanent record of life and activity now extinct from the globe. Eternal things are before us. So this text, taken as an assurance, that we cannot re-live our lives, or go again through the experiences of the past, has in it an element of comfort. Now, since the particle למען lemagnan, signifies “for the sake of (propter), it may be properly translated to the letter, “for the sake of multiplying horses, ” (propter multiplicare, vel propter ad multiplicandum.) It is well known that Solomon in this respect, as well as in many others, set himself above the law (1 Kings 10:26-29; 2 Chronicles 9:28), in his ambition to surpass all the monarchs of the East in magnificence. ; Fausset, A. R.; Brown, David. Deuteronomy 17:16 Hebrew Study Bible (Apostolic / Interlinear) רַק֮ לֹא־ יַרְבֶּה־ לֹּ֣ו סוּסִים֒ וְלֹֽא־ יָשִׁ֤יב אֶת־ הָעָם֙ מִצְרַ֔יְמָה לְמַ֖עַן הַרְבֹּ֣ות ס֑וּס וַֽיהוָה֙ אָמַ֣ר לָכֶ֔ם לֹ֣א תֹסִפ֗וּן לָשׁ֛וּב בַּדֶּ֥רֶךְ הַזֶּ֖ה עֹֽוד׃ 24. https:https://www.studylight.org/commentaries/bnb/deuteronomy-17.html. Many people ask what does this verse mean? The shocking gap in human life and relationship nothing can repair. The capabilities of the organ are limited by its compass and the number of its stops. 4. BibliographyBeza, Theodore. Has seed been put into thy hand, and hast thou not sown it? BibliographyNicoll, William R. "Commentary on Deuteronomy 17:16". Lost opportunities cannot be recalled, and no cement of human device can mend a broken vow. To me it seems probable, that this journey was prohibited them, in order that, being mindful of their deliverance, they should be content with their own boundaries. If there is found among you, within any of your gates which the LORD your God gives you, a man or a woman who has been wicked in the sight of the LORD your God, in transgressing His covenant, who has gone and served other gods and worshiped them, either the sun or moon or any of the host of heaven, which I have not commanded, and it is told you, and you hear of it, th… We may be in equal peril if an accident should occur in this ceaseless rush of our years. 1874-1909. Secondly, we may observe, that the possessors of mountainous regions may so dispose their cities and fortresses, with which they cover their country, as to make an invader's cavalry absolutely useless; and consequently to have no occasion for one of their own. II. Egypt was the principal source from where the nations of western Asia drew their supplies of this animal (compare Exodus 14:5 ff; 1 Kings 10:28-29; 2 Kings 7:6); but contact, traffic, or alliance which would "cause the people to return to Egypt" would be to reverse that great and beneficent wonderwork of God which inaugurated the Mosaic covenant, the deliverance from the bondage of Egypt; and to bring about of set purpose that which God threatened Deuteronomy 28:68 as the most severe punishment for Israel's sin. A richly furnished harem, and the accumulation of silver and gold, were inseparably connected with the luxury of Oriental monarchs generally; so that the fear was a very natural one, that the future king of Israel might follow the general customs of the heathen in these respects. II. Deuteronomy 30:19 Meaning of Now Choose Life. Therefore, although the royal dignity may be splendid, God would not have it to be the pretext of unrestrained power, but restricts and limits it to legal bounds. Moses is back, and once again we're talking about the … "As this day," as was quite evident then, when the establishment of the covenant had already commenced, and Israel had come through the desert to the border of Canaan (see Deuteronomy 4:20 ). BibliographyClarke, Adam. The charge of this chapter is, I. Deuteronomy 17:13 Ver. That way; in the way that leads to that place. A foresight of the development of Israel into national independence, so far as we may attribute it to Moses as a prophet, was founded not upon the character of the people, but upon the divine choice and destination of Israel, which by no means precluded the possibility of their desiring to return to Egypt, even at some future time, since God Himself had threatened the people with dispersion among the heathen as the punishment for continued transgression of His covenant, and yet, notwithstanding this dispersion, had predicted the ultimate realization of His covenant of grace. What is to be done with it? 3. 20:20; Deut. He shall not multiply horses.] Deuteronomy 17:16 Translation & Meaning. Beyond this, horses were prime war materiel in those days, particularly for pulling chariots, so multiplying horses can indicate territorial aggression and a warlike spirit. Given the size and scope of the empire he inherited from his father David, Solomon no doubt needed means for transportation and trade. Used by Permission. "Commentary on Deuteronomy 17:16". IV. The yearly feasts. 1. The naturalistic assumptions that have prevailed in western nations during the age of science are rapidly being displaced by the revival of occultic practices in the so-called New Age movement. Book of Deuteronomy Summary. There must be scanty crops, dwindled grain and fruit, and only half-filled ears and half-laden boughs. Thus, amongst other evils which might arise from a multitude of horses, Moses mentions this, that the king’s mind will be puffed up with pride, so as to invade Egypt with an army of horse. The horse was not anciently used in the East for purposes of agriculture or traveling, but ordinarily for war only. I. I can conceive that to some of us there may be relief and even comfort in this assurance. Many OT scholars of our day say that Deuteronomy is the book that was found during Josiah's reform hundreds of years later during the monarchial period, and that it was written by the priests then to centralize worship at Jerusalem (cf. Does the mean that we should give (money) as we are able? 16But he shall not multiply horses. Solomon’s Wealth (1 Kings 10:14-28 NET). Concerning the purity and perfection of all those animals that were offered in sacrifice (v. 1). https:https://www.studylight.org/commentaries/gsb/deuteronomy-17.html. 10:12, 13; (Ps. Now this is, that the king should not establish a body of cavalry, because that could not be effected without sending into Egypt, with which people the Lord had forbidden any communication. But neither of these historians says anything at all about Israelitish infantry. But this is not expounding Scripture; it is putting hypotheses into it. Pride of heart, and contempt of his people. 111:10; 128:1; Eccl. 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